Apokryfy Nowego Testamentu, Volume 2, Part 1. Front Cover. Wydaw. Apokryfy Nowego Testamentu: Ewangelie Apokryficzne: cęść 2, Św , Volumes fy Nowego Testamentu. Ewangelie apokryficzne, ed. M. Starowieyski) was published by the. Scientific Society to the Catholic University in. Lublin in Lapham, Fred An introduction to the New Testament Apocrypha. L , Clark Estarowieyski, Marek Apokryfy Nowego Testamentu: ewangelie apokryficzne.

Author: Tekinos Gardagor
Country: Mauritius
Language: English (Spanish)
Genre: Politics
Published (Last): 3 September 2010
Pages: 150
PDF File Size: 15.58 Mb
ePub File Size: 13.49 Mb
ISBN: 927-1-93825-690-1
Downloads: 70705
Price: Free* [*Free Regsitration Required]
Uploader: Vilabar

He that was healed saith: Lord governor, when thou sentest me to Jerusalem unto Apoktyficzne, I saw Jesus sitting upon an ass, and the children of the Hebrews held branches in their hands and cried out, and others spread their garments beneath him, saying: Answer ye nothing to these things?

What, then, am I to do with Jesus who is called Christ? For wherever he found my servants, he persecuted them; and whatever men I made crooked, blind, lame, lepers, or any such thing, by a single word he healed them; and many whom I had got ready to be buried, even these through a single word he brought to life again.

In my 1 Further reading cf.: And they made merry eating and drinking with Joseph. Father, forgive them, for they know not what they do. Remember me on this computer. Most oten, however, he is a tragic character: Are we to believe the soldiers, that an angel of the Lord came down from heaven, and rolled away the stone from the door of the tomb? But they found Joseph in Arimathaea, and no man durst lay hands upon him. Levi the teacher said: And he wiped my face and kissed me and said unto me: And making merry, and eating and drinking with Joseph, they blessed God, and went every one to his own house.


Search results

As it has been given thee. And for this reason have we come-the whole apokryficnze he should die. And the men came unto Joseph and did him reverence, and said unto him: And as Jesus was thus speaking to his disciples, we saw him taken up tesyamentu heaven. Again the Jews said: And Joseph took and read it, and rolled up the letter, and blessed God, and said: Alexa Actionable Analytics for the Web.

Ewangelia Nikodema (Nk)

And why did you not detain them? And now you say that I hate the king. All apokrhfy multitude does not wish him to die. And the Lord himself made of none effect our counsel against thee, O father Joseph, thou that art honourable among all the people.

Prokula – Wikipedia, wolna encyklopedia

For, lo, all those that I have swallowed from eternity I perceive to be in commotion, and I am pained in my belly. Again Pilate, calling all the multitude of the Jews, said: And he took me by the hand and set me in the midst of mine house, the doors being shut, and laid me upon my bed and said unto me: What shall I do then with Jesus who is called Christ? And Joseph said to them: Not only so, but he also breaks the Sabbath, and wishes to do away with the law of our fathers.

Jesus at best appears to be an unusual man and Christianity be- comes a project which is either utopic, or initially mendacious And Jesus, as we have heard from the angel, is in Galilee. And you answered and said to Pilate, His blood be upon us, and upon our children.

Post Modern Apocrypha as an Epiphany of Sense 43 Paraphrasing apocrypha, or epiphany of sense Literary paraphrase can serve the actualization of the original narration through a new reading in a new situation. And he took hold of me with his hand, and put me in the midst of my house though the gates were shut, and put me in my bed, and said to me: We know that we have sinned against God and against thee, and we have prayed unto the God of Israel that thou shouldest vouchsafe to come unto thy fathers and unto thy children for we are all troubled, because when we opened the door we found thee not: They that told them say: Click here to sign up.


We do not know; let them see to it. The council calleth you unto the holy city Jerusalem. If they had not had power they would have spoken nothing; for every man hath power over his own mouth, to speak good or evil: Every one has power over his own mouth to say good and evil; let them see to it.

Know that the hour compels us not to do anything against thee, because the Sabbath is ewqngelie.

Yea, this is he. The Jews say to Nicodemus: Choose ye men powerful and strong, and let them hold the standards, and let us see whether they will bow of themselves.

I was born blind; I heard a voice, and saw no man. Ask of him what day aapokryficzne was whereon he was healed?

And Joseph remained in the house of Nicodemus. Paraphrases of biblical themes can be not only an absolutely twisted and seditious repetition, or even an conciliative imitation, but also a new reading as a remembrance through the creative embodiment.